Make your own free website on Tripod.com

George Eddie Burks

Solutions And Keys

Home | artists extraordinaires | The Love Of The Mother Background Information | USA Loves Shakespeare | Poésies influentes | Magic, The Gathering | Solutions And Keys | EV-PSY-LING Solutions/notes | Relio-Cultural | Terms For The Retrospective Self For Remembrance | God, Loves And Communities: A Contract. | THE RESUME | To Live Is A Life Choice, Not By Your Choice, Reproach.

Solutions and keys to the no riddle truth and its reflections values.

PLEASE, CAN THOSE WITH THE DEPHTS EMAIL ME, FIRST WITH YOUR FORMING QUESTIONS ON THIS AMERICAN MARXISM NOTE BEFORE SHARING YOUR CURIOSITIES WITH THE ORIGINAL AUTHOR OF THE FOLLOWING WORK?

I have reformed the questions that imposed my curiosities after I read and edited this page during my researching times for technical supports for covering The Moore Vs Alabama, Ten Commandment's Rotunda Case. The research settled and led to an approach for Legal Egalitarianism observations in the academic centers.

 The following  is editing I done with a text by Prof. V. Mosco of Queen’s University, Canada.

 The work below is an edited version from the book: The Political Economy Of Communication, Pg. 144. Mosco, Vincent; SAGE Publications; October 1996. Editing Done By Geo. E. Burks: Scndlbrkrttmc (georgeeddieburks.tripod.com)

(For more info on the author or editor of the following passages, click on their names above [and for google linking for Burks, type in: scndlbrkrttmc.])

Objectification is a still broader notion that is often conflated with commodification. For example. For example, in his work reification, Lukacs' (1971) describes the process whereby the relations  between people  ' take on the character of a thing and thus acquire a phantom objectivity".' Commodification is a specific form of this process whereby the "thing' that acquire phantom objectivity is a commodity, i,e., an object whose value is established in the marketplace. Although Lukacs is careful, he tend to conflate the  processes, as do those writing today from what is referred to as a post-Marxist position (Luke, 1989.) One can understand the positon of those who 'recognize how completely commodification has come to dominate every aspect of culture' (Luke, 1989: 10.) [Nevertheless, such an argument leaves one in the diffilcult position of} either arguing for practical surrender to commodification, since it is such a totalizing process or {conversely uprooting the concept from its original meaning in} market {<evolution of law and justice as> an exchange to encompass any process of} depersonalization or {objectification. Admittingly, the} latter {strategy opens the analysis to form of resistance, but it does so at the price of abstracting the term into so malleable but it loses tha ability to point something specific. As Marx understood, when he carefully distinguished between the religious and the commodity} fetish, the latter is {a specific historical development and not simply the lastest manifestation of the forces of anti-humanism.] Nor [is it satisfactory to agree} with Marx but {<or> argue that since the time of} his { <law and justice developments'> work the forces of production have so  developed that commodification has become the equivalent of objectification.] Again, one cannot hold} (How can't one take this position and retain the original meaning of commodification without resorting to a strong reductionist and totalizing <type> of analysis.<?>)



Translations Comparison Of The Definitive Thing.

== Purity And Poise With Wisdom of Solomon (Chapt. 13 vv.1-6 Of The Apocrypha Section Of The Holy Bible. ==


(A thing is an contagious emotive influential natural living energy or entity that takes form from a desire to perfected or prefect a love, passion or more desires as an impressible or conceivable qualities or quantities.)


Surely as vain are all men by nature;

(When driven with conceptual sensations and emotive spirits is this desperated intellectual animal.)

who are ignorant of God, and could not out of the good things that are seen know him that is.

(Which are those who ignored the experienced truth from peering into one's self as an as you ARE not as you IS with one and others cultivation matures.)

neither by considering the works did they acknowledge the workmaster; But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven,

(while maintaining the ableness to conceived earthen passages and devised one's self learned into self-masteries.)

to be the gods which govern the world; with whose beauty? if they being delighted;

(By a quality that infested inspiration inward converting the emotive void and sadness into joyful motivation and mends.)

took them to be gods.

(Into view is such an archetype found surpassing one's own's maturities, so admirably well that one would reappeared emulating these example's type to the delights of the archetypal masteries.)

let them know how much better the Lord of them is:

(For an archetypal conducting templates can guide well enough with an archetypal infatuated guile and can experience and govern more within all other cultivated matures and conducts well within any given stately manner or mind state propers.)

for the first author of beauty hath created them.

(And there with these first great authors of beauty they are to be and not manned as IS and not fulfilled alone within their guides and guiles' templates as a communicate and caring charge.)

But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.

(To orderly manned perfection and prefection the loves, the passions and more desires are the same as to manned the beauty known as life)

For by the greatness and beauty of the creatures proportionably, the maker of them is seen, but yet for this;

(To the thing, "a life" fully mend and manned, aged, and able is to and is for all things' and all souls' created, a Creator and also, the mastery's makers, perfecters and prefectures for all things to come and be evermore made and all others' things and souls found, seen and as evenmore for new learning and knew knowledge found not forever evermore resolvable and continuously mendable.

they are the less to be blamed: for they peradventure err, seeking God, and desirous to find him.

(For a desirable passionate love of life.)




Apocrypha: Wisdom Chapter 13

1 Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;

2 But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.

3 With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.

4 But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.

5 For by the greatness and beauty of the creatures proportionably the maker of them is seen.

6 But yet for this they are the less to be blamed: for they peradventure err, seeking God, and desirous to find him.

7 For being conversant in his works they search him diligently, and believe their sight: because the things are beautiful that are seen.

8 Howbeit neither are they to be pardoned.

9 For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?

10 But miserable are they, and in dead things is their hope, who call them gods, which are the works of men's hands, gold and silver, to shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.

11 Now a carpenter that felleth timber, after he hath sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man's life;

12 And after spending the refuse of his work to dress his meat, hath filled himself;

13 And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;

14 Or made it like some vile beast, laying it over with vermilion, and with paint colouring it red, and covering every spot therein;

15 And when he had made a convenient room for it, set it in a wall, and made it fast with iron:

16 For he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and hath need of help:

17 Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.

18 For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:

19 And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.





DEFINING A THING
:
The Thing is One's Conceptualized Emotive Soul/Self.
Purity And Poise Translated From

Wisdom Chapter 13

(With vv. 1 Thru 6 Of The Apocrypha Section
Of The Holy Bible.)


    A thing is an contagious emotive influential natural living energy or entity

that takes form from a desire to perfected or prefect a love, a passion

or make more a desire as impressible or conceivable qualities or quantities.


    When driven with conceptual sensations and emotive spirits is the desperate intellectual animal.

    Which are those who ignored the experienced truth from peering into one's self as an as you ARE not an as you IS with one and an others cultivated matures, while maintaining the ableness to conceived earthen passages and devised one's self learned into self-masteries. 
    By a quality that infested inspiration inwardly converting either an emotive satisfaction void or sadness into a joyful motivation and manned-age-able.

    Into view is such an archetype found surpassing one's own's maturities, so admirably well that one would reappeared emulating these example's type to the delights of the archetypal masteries.

    For an archetypal conducting templates can guide well enough with an archetypal infatuated guile and can experience and govern more within all other cultivated matures and conducts well within any given stately manner or mind state propers. In there with these first great authors of beauty they are to be and not manned as IS and not fulfilled alone within their guides and guiles' templates as a communicate and caring charge.

    To orderly manned perfection and prefection the loves, the passions and more desires are the same as to manned the beauty known as the life. To the thing, a life fully manned is all things' and souls' Creator's creations and also, the mastery's makers, perfecters and perfectors for all things made and all souls found and more for what is a desirable, passionate love of life.



Stories related directly to the individual responsibilities of The Influential Self-Respect and its valued self-embracements over narcissism (self-love.)scndlbrkrttmc

George Eddie Burks, International. Illinois US, 60409.